Christianity

Making the Switch

My name is Michael, and I am new here – greetings to all!  I suppose I should add that I am not only new to Walking Christian, but new to Christianity as a whole.  The story of my coming to Christ can really be summed up in one of my favourite Bible verses, Matthew 7:7: “Ask and you shall receive, seek and you will find, knock and the door will be opened to you”.  It’s a favourite of mine for its deceptive simplicity; it puts the destination and answers in such an accessible place, and in that sense is so reassuring.  And yet hidden within it are riddles which you have to unravel for yourself; how should you ask?  Where, and for what should you be seeking?

I was born and raised by two atheist parents, both of whom sit squarely on the liberal side of both social and political views.  My father is about as atheistic as a person can be, and is a big fan of Marxism.  His interests lie more in political philosophy than the philosophy of religion however (as the Marx interest may indicate).  It was in sociology and political philosophy that he earned his degree many years back.  My mother is also an atheist, albeit not such a strong atheist as my father.  She has a profound love of education, not just her own but in that which she can provide for others (a graduate of Cambridge, she has now been a teacher for many years).  Ironically in hindsight this was perhaps the best situation I could possibly have been born into from the perspective of finding God, and I have no doubt that this was a part of His plan for me.  You see, while both of my parents consider themselves atheists, they also believe PROFOUNDLY in freedom of choice and religion.  As such, they raised me to always make up my own mind about things.  They are both lovers of philosophy, education and travel and tried to raise me and my brother in a very well rounded way.  They believed in providing us with the tools and ability to reason and form our own ideas and beliefs, rather than providing us with the ideas and beliefs themselves.  This meant that when I began my search, it was always MY search.  I was never simply reciting beliefs or ideas that were foisted onto me, and right at the outset I wish to say that I am very grateful for being fortunate enough to have the freedom to come to God myself in my own time.

Up until about the age of 16, I would say that I was an atheist but I was more the apathetic atheist than the genuine “there is definitely no God” atheist.  That is, I had simply never really cared about religion.  As my parents were atheists religious ceremonies or practices had never played any big part in my life, and as a child I had not acquired that capacity for real thinking yet – so it had never been an issue for me.  At 16 I had only just really come to an age of genuine, independent critical thinking so this was the first time I took notice of such things.  It began more with an interest in philosophy than in religion specifically.  I started to read the philosophy of ancient Greece which fascinated me (I couldn’t put down Plato’s Republic once I had started it).  Over some time I read more and more philosophy and was amazed at how sometimes I would happen upon an idea that I myself might have toyed with – and would be yet more amazed if I discovered an idea that I had never thought of in my wildest dreams (this is the arrogance of the teen philosopher – usually last into the early 20′s, but some manage to retain it for their entire lives!).  Through this read I found myself taking more of an interest in the philosophy of religion.  By this time I would have been about 18, and was spending greater portions of the day in pure thought.  It was a glorious time because I was on that cusp between the obligations of school and the responsibilities of adult life, which afford me great freedom to just sit for great lengths of time either thinking or writing.  This was the first time I would say that I called myself a genuine atheist.  I firmly believed that there was no God, and spent great amounts of time debating the matter over the next 4 years (debating not only

with others, but with myself).  The yearning for me at this point was to find truth; something inside me was telling me that there was truth of some kind beneath the surface of the everyday world and the fire that kept me searching was the desire to find that truth.

During that 4 year period, I remember I came close to conversion once.  I felt a force pressing on me, and felt like I was close to a massive turning point in my life.  It was an incredible experience that I had only had a handful of time prior to my conversion; this overwhelming sensation that I was on the verge of something enormous.  I felt I was about to realise something massive and that spurred me on (like getting your second wind towards the end of a race).  I was reading more Catholic material, and had also become fascinated (almost to the point of obsession) with Gandhi – a man who I felt had found that truth that I was after.   The man had a remarkable philosophy on life which depended on an interesting mix of his own Hindu beliefs, but also those of Christianity – he remains one of my greatest heroes to this day.  I felt that if I could learn from him, that I could tap into what he had found.  Tolstoy was a big influence on me at this time as well.  The whole thing was a religious experience for me, and an eye opening experience.  But I know I was not ready at that time.  I had seen a glimpse but my heart was not ready to open to it yet.  I lapsed into a confused agnosticism which caused great spiritual frustration for me at that time.

One of the biggest turning points at this stage was that I met my girlfriend (of now 4 years!).  She herself is a Baptist Christian, and always tried to encourage me in my own search without pushing anything on me.  She was always willing to answer questions that I had relating to her religious beliefs (as much as it probably drove her insane, she knew I was a very curious person and tended to ask lots of questions).

She was with me through the darkest time in my life; the point where the search seemed futile.  I began reading some existentialist writings, and I found that most of the classical existentialist thinkers had evinced this MASSIVE problem…….and yet none seemed to offer a solution (or rather, none offered a solution that satisfied me personally).  This dragged me down and down into very dark and hopeless places, where everything seemed utterly pointless.  I was diagnosed with clinical depression at that time, and at rock bottom I spent much of my time crying.  I had suicidal thoughts on a couple of occasions; not emotional thoughts but coldly logical thoughts.  Camus had asked the question if suicide was the only logical conclusion to life’s apparent pointlessness – and I was toying with “yes” as an answer to that question.  My girlfriend was my support at that time, and she was with me always to help me through.  I realise in hindsight that God was with me also, even at my lowest point.

There was one existentialist thinker who fascinated me and seemed not to sink into the despair that many of the others did, and that was Kierkegaard.  He was a man who valued faith above all else, and was responsible for an idea that impacted me in a big way: subjectivity is truth (and vice versa).  That opened a door to me, and I began to realize the importance of the fact that the world as we experience it is completely subjective.  Not relative (in this sense anyway) but subjective.  That is, two people could view the same event and could be affected in two completely different ways by it.  This was a big turning point, as it pushed “free will” to the foreground, in terms of importance.  I had always liked the Stoic idea of happiness being derived from distinguishing between the things we can control, and the things we can’t – and ceasing to worry so much about the latter.  Now here I was, beginning to realise that a large part of the cause of my depression…..was myself.  Or rather the patterns of thinking that I had adopted.  This led to the conclusion that I could choose to break those patters, even create new ones.

This put the control back in my hands, so to speak.  I began to tell myself that if I was going to break the cycle of negative thinking that I was in, I would have to FORCE myself to see certain things from a different perspective.   I thought back to the last time I experienced the closest thing to peace, during the time of my obsession with Gandhi.  I tried to pin down what I had done differently, and realised that it was exactly that: I had always chosen to try and see something positive in everyone and everything.  The key point being that I had CHOSEN to.  I had made these choices, and as a result it became habitual: I started to see things positively without effort.  It’s comforting now to think that through all that time that things seemed completely open ended to me – God’s hand was on me.  He knew all along where it was leading, and He was allowing my choices to unfold and for me to gradually understand them.  Exactly like a parent raising a child!

By this time my passion was thoroughly renewed and massive things were changing for me, the biggest relating to the verse I began with.  “Ask and you shall receive”.  You see, I came to the realisation that up until this point, I had been asking with my head.  I had been trying to find God in books, debates and reasoning.  I thought that there must be some way for me to reach this hidden truth I was seeking by simply thinking about it, and proving it one way or another.  Now I found the obstacle: myself.  Well, more specifically my heart.  I had been asking for some time now, but only with my head and never my heart.  My realisation was that you cannot find God while your head is open but your heart is closed.  Your head (or rather your mind) is capable of incredible things, but it doesn’t drive you.  It does the work, but it doesn’t provide you the FIRE that drives the work.  Your heart is in fact where the “real” you lies, and your mind is a brilliant tool that “you” can utilise (so long as you remember who’s in charge!).  This was it, now I was really knocking at the door, and I could feel I was back on that cusp that I had been before.  I could feel God pressing on my heart, and I was going to listen  this time.

He knew that this time I was ready, and He told me exactly what I needed to do in no uncertain terms: so I typed into Google the words “New Zealand Monastery”, and clicked on the first link that came up.  I was acting now on pure faith, I had no idea what to expect or what I even expected to get from this, I only knew that God wanted me to do it.  So I contacted the monastery and arranged to stay for one week beginning the day after my 26th birthday.

The apparent insanity of what I was doing was brought home to me when I stepped off the bus after a 12 hour bus journey.  It was pitch black, and I was in the middle of nowhere in a forest.  A few meters in front of the bus was a single car with an old man stood by it – Father Niko had arranged to meet me to drive me the rest of the way to the monastery.  As I got into his car, the thought raced through my mind “I am getting into a complete strangers car in the middle of a forest at night – and I have no idea where he is going to take me”.  Suffice it to say I was a little apprehensive.

The week I spent at the monastery could not be put into words even if I tried my best.  I stayed in a small hermitage a little way away from the main monastery; it was a tiny (and I mean tiny) little building in the middle of the forest.  It had the essentials: electricity, hot water, a fridge containing milk, bread, margarine, and a cupboard with a couple of varieties of cereal and some tea and coffee.  And that was it!  In the mornings and at several interludes throughout the day you could attend worship in the monastery, singing in Gregorian chant with the monks.  There were two meals a day prepared by the monks themselves which everybody attended.  And the rest of the time I spent in the forest studying, meditating and praying.  I met many wonderful people, some of whom I am sure I will remain friends with – and I gained the wisdom of a spiritual director, in Brother John.  Our conversations in the garden house come rain and shine will be with me forever.  The experiences I had at the monastery were like nothing before and nothing since – and I shan’t detail them here as I intend to keep them entirely personal for the rest of my life.  Suffice it to say that they were profoundly spiritual, religious experiences which left me in absolutely no doubt as to where my path lay.  I had knocked, and at that monastery God well and truly opened the door (and funnily enough, I can see him opening that door and saying to me “you’re right on time!”).

Coming back from the monastery was a huge challenge, because I now had to carry those experiences back with me into the hectic confusion that is day to day life.  But I had direction now, and had asked Christ into my heart – with Jesus I knew what to do, and began my search for a church.  I wanted to be baptized into the church of Christ.  The beauty of this time was that I did not even need to think.  At every point here I knew what the next step was and what I was supposed to do, and I knew this only because He told me and I listened.

The finding of my church was another blessing from God; I catch the bus to and from work every day, and this one particular day I turn the corner to the bus stop and look up.  Somehow I had never seen this before, but on the side of this building (I don’t even know what it was, it certainly wasn’t a church) was written in big blue letters “Jesus is Lord”.  I turned around, and right behind me stood St Peters Anglican Church.  I must have passed this church a thousand times on my way to work and never paid attention to it.  But on this day I knew that I saw these two things for a reason, and said to myself “Lord, I hear you loud and clear!”.  And so I began attending church there every Sunday, regularly meeting with the Vicar (a wonderful lady by the name of Anne Priestley – couldn’t be a more appropriate name for a Vicar!).  And I am pleased to say that last weekend I was baptized into the church of Christ, in front of my parents, my sponsors (Godparents for adults), and my new family at the Church of St Peters.

 

 

Almighty God, I thank you from the deepest part of my heart and soul for your unending love.  I thank you for my journey which You knew I had to make, and I thank you for always pressing on my heart and coming to me – whether it be directly, or through the people in my life.  Most of all I thank you that by your infinite grace and mercy, and through the sacrifice of your perfect and only son Jesus Christ, I have been saved.   Amen.

One of the greatest difficulties is to keep before the audience’s mind the question of Truth. They always think you are recommending Christianity not because it is true, but because it is good… One must keep on pointing out that Christianity is a statement which, if false, is of no importance, and if true, of infinite importance. The one thing it cannot be is moderately important.

— God In the Dock – C.S Lewis

Christwire.org and Christianity

For some time now I’ve been hopping in and out of Christwire.org and reading some of their stuff. I’m pretty sure this is a satire site, and honestly, some of the stuff is funny. But on the other hand, there is something really sad about the type of material on this site, namely, that there are Christians who are really like this.

First of all, I do not want to come off as an arrogant know it all (trust me, I don’t know a lot), and I don’t wanna be a jerk to other Christians who genuinely believe in Jesus Christ as Lord and who believe that he is, indeed, the “way, the truth, and the life.” But, from time to time I just want to bang my head against the wall because of the way some Christians have denigrated Christianity to a superstition and emotional roller-coaster. So, what type of Christians am I referring to here? The ones that Christwire portrays: The Christian that believes that Satan is in every single bad thing that happens (like getting a flat tire or diarrhea); the Christian that thinks that if you study philosophy you have become a pagan; the Christian who thinks faith means you leave your brain at the door.

I love these people. But it’s so hard to see some Christians act like this and represent Christianity as some sort of superstitious soap opera. These sorts of errors need to be corrected because it gives off the wrong message to other people that misinforms them about what the Christian worldview really is. If we are to be effective ambassadors for Christ, we need to inform people, not misinform. We need to give the right message and show people that the Christian worldview is the picture of reality.

The prosperity gospels, the therapeutic Jesus movement (oh, don’t get me started there), and the superstitiousness and emotionalism that is just running rampant all over the Christian culture really doesn’t help in reaching out to other people and informing them.

Ok, I’m going to comment on what I call the therapeutic Jesus movement. I just couldn’t resist. So prepare for an aside. Plus, I think this fits in perfectly with the idea that we must inform other people and not misinform them. The idea is basically that if you give your life to Christ and surrender it to Him, your life will be a bundle of roses, Jesus will take your problems away, Jesus will take your addictions away and make you into a new person. No doubt Christ is in the business of changing lives and healing people. I don’t disagree with this one bit. And yes he will make you into a new person. BUT, Jesus’s entire goal is not to make you into Mary Poppins and let you run through the rose fields. Jesus came to save those who were lost. Jesus came to restore the broken relationship between God and man that came as a result of us our sin and rebellion. In the process, does God change our character? Yes! But he doesn’t do so so that you can just live life nice and dandy, but so that you can be transformed more into his image and so you can fulfill your purpose on this earth.

The problem I see is that our focus becomes fixated on God’s meeting our every need and want. We’re essentially telling people that God is here to take all their problems away, make them perfect people, and send them on their way. This might not be the intention, but this is the way it’s packaged and sold. What the therapeutic Jesus movement does is it makes the change and good itself (the feeling of elation and happiness, the drug free life) the   the object of fulfillment. The ultimate end becomes becoming like that guy who is good, or being the good guy I wanna be, or reaching my “potential as a Christian,” or being “blessed” financially, spiritually, and what have you. Being drug free, doing good, etc. are goods, don’t get me wrong. There’s nothing wrong with wanting to be blessed. But these things are lesser goods, and they should not be the object of our desire. These things will to fulfill us and they are not our ultimate end.

I think this brings us nicely to the question of “what exactly is our purpose then?” What is our ultimate end? The westminster confession sums it up nicely: Man’s chief end is to glorify God, [a] and to enjoy him for ever. [1]. In making God, who is the supreme good, the object of our desires, happiness comes as an inevitable by-product. In other words, happiness comes with the package. That’s when God changes us, takes away our unhealthy and bad addictions, and He uses us and brings forth happiness as we fulfill our ultimate end. Our human nature is ordered so that we fulfill our ends, and this is ultimately and perfectly fulfilled by God alone. So all these things that a lot of Christians in this thereupetuic movement focus on are distractions. We shouldn’t focus on being like this or being like that, but focus on Christ. In doing so and in orienting ourselves to Him, we begin to make changes and God begins to make changes, and things start happening inevitably.

It’s a slight change of perspective that makes all the difference

Yeah, that was a long aside, but I felt like it was an important discussion. Anyways, I’m huge on critical thinking and logic, and I think this should play a monumental role in the Christian life. It shouldn’t be the only role, but it should play a major role nonetheless. God gave us brains and reason, after all. Yet, I look around and see a lot of Christians just going with the emotional flow of the Christian sub-culture and this goes out the window. I love my Christian brothers and sisters dearly. It just bothers me that I look around and see that everything in the Christian circle is dominated by emotion. Emotion per se is not a bad thing. We need it and it’s something that is a part of our human essence. But that’s not all that Christianity is about. Yes, there is a great deal of emotion involved when I think of Christ and what He’s done, but there’s a lot a great deal of intellectual work and philosophy, and a great deal more with regard to walking the Christian path. We need to be well rounded and we need more critical thinking to offset the emotionalism that’s just gripped Christianity. We need to get back to the basics and fundamentals of Christianity (and NO I am not saying we need to be a fundamentalist in the way that secularism has defined the word, that is, the crazy-psycho pathic Christians who blow up abortion clinics). We need to get back to what the Gospel is and who God is and why He came. We need to show people that reason and faith do not contradict each other, and that Christianity is not anti-science. We need to articulate our views precisely and strongly, and we need to have a heart of servant. Have the heart of a servant and the will of a soldier. It can be done; it just needs to be balanced.

If we’re going to make a difference and win this culture, we have to act like we actually live in this world. Too many times Christians take the whole “be separate from the world” literally to another level. They fabricate their own reality amongst themselves and just live amongst themselves, isolated from the real world. You know, the kind of world we share with other people? The kind of world in which we all experience pain and suffering together? So, why don’t we work with our fellow human beings and show them what Christianity really is. Let’s really reach out, defend, and proclaim the name of Christ. That means we meet people where they’re at.

There’s so much that can be said and I really hope I wasn’t all over the place. There’s just SO much to say and so much I see. I think we can do it. With the rise of even more Christian philosophers and apologetics, we’re starting to see more and more Christians critically reflecting over their faith and bringing this into the market place of ideas. It starts with leaders. People who are willing to study scripture hard, really seek God in prayer and in the scriptures, studying philosophy, getting an education and really seeking truth. If we emphasize an overall approach, because I believe God permeates every avenue of life, we can really turn this thing around and show how Christianity really is vibrant in all areas of life: Spiritually, intellectually, and emotionally. And most importantly, we’d demonstrate how Christianity is reality.

 

A Christian Reflection On Death

As I get older, from time to time I find myself reflecting upon death and asking myself why I fear it (and if I should fear it). Though it sounds depressing, I think it’s good to really reflect on our own mortality. I know very well how difficult this can be. Like a gag reflex, whenever we begin thinking about death (especially our own), we immediately push it out of mind. Try sitting down and really reflecting on your own death. I don’t know about you, but for me I don’t really like to think about it.

Before I proceed with my reflections, I think it’s good to bring up the common criticism leveled against Christians that Christianity (or religion) is just an emotional crutch in coping with death, and therefore it’s false. Yes, these are the types of arguments that I see all the time. Some others are “You’re just a Christian because you’re scared of death and it gives you comfort” and “Christianity amounts to nothing but a crutch for getting through life”. Most of the time, I ignore people that tell me this because these objections, if we can even call it that, are incredibly shallow, and most of the time they’re used to somehow disprove Christianity and the faith of the believer. When used in this way, they’re all non-sequiturs. Are there Christians who believe because they fear death? Yes. Have some believers come to faith because of their fear of death? Yes. So, for some it is a sort of emotional crutch. But that does nothing to discredit the truth and validity of Christianity or the object of the persons faith. I have my own reasons for being a Christian, but one of them is certainly not because Christianity gives me the emotional comfort to face death (and it does give me the comfort and hope to face it).

I hear these objections a lot, even by educated atheists and it really gets annoying after a while. I’ve basically conceded that some Christians do use Christianity as some emotional crutch. Moreover, is that some sort of bad thing? Is it bad for one to use Christianity to get through this life? Does that somehow discredit Christianity? This objection is just so ridiculous and has so many holes in it that I’m astounded that I still hear it.

With that out of the way, I’d like to now move on to my thoughts on death and how my faith comes into play. Being 20 years old can scare me at times. “Crap,” I think to myself, “I’m 20 years old already, and assuming I live to a ripe, good age of 70, that means I’m about 1/3 of the way.” Yep. That’s how I think sometimes! No doubt I try to enjoy my youth, but I do tend to think of my own inevitable fate. I think it’s a good thing to think about death because it’s extremely sobering and humbling. This is one of those things that smacks you in the face and reminds you of your place in this universe. When this happens, we take stock of our priorities in life and we begin to really enjoy and take seriously the life we’ve been given. We lower our arrogance and we remind ourselves that we are mortal beings whose existence is contingent.

Honestly, my greatest fear about death is its mystery. I’m reminded of the 3rd Narnia movie (I went with some friends to see it even though I wasn’t crazy about the Narnia movies) when Lucy, Edmund, Caspian and Reepicheep meet Aslan and come before a ginormous standing wave. Aslan tells them that if they cross through the wave and go into his land, they cannot come back. I’m not sure of this was a symbol of heaven (probably is) but that’s what I interpreted this scene as. Here they had to take the step of faith and go through the wave. Aslan said they had to go through it alone but he would meet them on the other side–just like what happens in death. It’s mysterious, and we must each face it alone.

This leads to my next greatest fear and that’s the fact that I must be separated from all my loved ones. I think this one probably hurts me just as much as the first. To walk through death alone and be separated from the relationships and people that have helped me along the way is a scary thought. I remember sitting in church with Tim LaHaye as a speaker and he said something along the lines of “You can measure the faith of anyone by seeing what his attitude towards death is.” I think there’s some truth to that. I think my fears stem from a weak or lack of faith in the promise that Christ gave us. No doubt I trust Him with my life, but sometimes these fears grip me and I have to remind myself of Christ’s promise and that I will see my loved ones again.

When I am reminded of these promises, death truly loses its sting and I am comforted in knowing that Christ died and defeated death, and through Him I can defeat death as well. But despite this comfort, I eagerly and anxiously wait for that day to approach. Eager to see my King and anxious because, well, it’s death I’m facing here. It’s sort of like that feeling you get when you have your last final exam for a class that you utterly hate and just want to be over. You know after that big exam you have the freedom of vacation, but you must take the dreadful thing first. This is exactly how I feel about death.

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

Death is swallowed up in victory.
O death, where is your victory?
O death, where is your sting?” -1 Corinthians 15:54-55

 

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